Student Papers
Joseph Benjamin Karaganis
A Sentimental Education… For Robots: Incommensurability and the Bounds of Artificial Reason. This paper compares and evaluates two distinct proposals for the ‘alignment’ of sophisticated AI models: Peter Railton’s ‘ethical learning’ approach and Ruth Chang’s argument that humans should be ‘put in the loop’ when AI agents face ‘hard choices’. I suggest that while both of these strategies have their limitations, they each address an important piece of the broader alignment puzzle, and do so in complementary ways. Thus, an alignment approach that combines the two—and preserves their most important insights—is likely to be more successful than either pursued individually.
In Defense of Bibliotechnism: Immoderate Interpretationism in the Philosophy of AI. This paper defends ‘Bibliotechnism’—the view that all LLM-produced text is semantically-derivative, and therefore, that LLMs lack intentional attitudes. While some have argued that LLMs can create ‘novel references’, I suggest that these are actually derivative with respect to the model’s original dataset. I further claim that even if LLMs could generate original semantic content, this would not warrant the attribution of intentionality.
Oscar Alexander Lloyd
Normativity in Large Language Models. This project examines how and if normativity transfers in Large Language Models between the input data and output text. It proposes a relational rather than semantic understanding of the ‘reasoning’ performed by these models based on their inability to take into account both sense and reference. This means that text generated by an LLM, which we might ordinarily treat as intuitively motivational, fails to have normative power and we should treat it as such.
Henry Michaelson
From Panopticon to Protocol: Reimagining Social Contract Theory in the Age of Web3. Through this paper, I hope to explore and establish that the conditions under which the social contract theories were formulated in the pre-digital world no longer apply. Large technology companies have systematically attempted to erode and eradicate the moral and political institutions—first and foremost the state—that were theorized within the framework of a social contract. Rather than argue that the notion of a social contract no longer makes sense, I contend that the rise of Web3 technology marks a shift not back to the previous status quo, but toward a more practical and reinvigorated social contract, both politically and morally.